Biography and Expertise
The interdisciplinary artist, choreographer and scholar Christopher-Rasheem McMillan is an assistant professor of dance theory and practice and of gender, women’s and sexuality studies at the University of Iowa. McMillan earned a BA from Hampshire College, an MFA in experimental choreography from the Laban Conservatoire, London and a PhD in theology and religious studies from King’s College London. In 2019, he was awarded the Collegiate Teaching Award, the highest teaching honour of the College of Liberal Arts and Sciences at the University of Iowa. In 2020, McMillan was appointed a fellow at the Yale Institute of Sacred Music in Theology and the Arts, and he was named a Resident Fellow at New York University’s Center for Ballet and the Arts in 2021. Currently, he is completing a fellowship at the Center for Afrofuturist Studies.
McMillan’s research explores choreography in an expanded field, an interest that he has approached through experimental practices and creative processes in multiple formats and expressions. He uses video, performance, photography and oral storytelling to explore themes of race, memory, queer desire, religion and personal and public mythology. McMillan's work is deeply rooted in spirituality and embodiment. He draws from his background in theology and corporeality to question social inequity and injustice in practice and theory. His current project, Sacred Grounds, follows two interdependent approaches: the completion of a book entitled Performance Criticism: Scripture, Sex, and the Sacred and an evening-length performance, Sacred|Body as Choreology. Together, these components will create new knowledge, methods and approaches not only for theorising the cultural impact of the choreographic through theological discourse but also for creating practical and impactful approaches to body-based art and meaning-making.
Mcmillan’s latest dance work, The Long Way Home (2021), was commissioned by Black Mountain College Museum, and his seminal dance work, Black Lokes (2017), an authorized reconstruction of Trisha Brown’s Locus, has been written about by Alexander Schwan and theorist Magarita Dechelva. He has danced the works of Merce Cunningham, Dan Wagoner, Paul Taylor and many others. McMillan regularly presents his work at Dance Studies Association (DSA) and has been to selected to participate in think tanks such as the Black Performance Theory (BPT) working group (2019).
McMillan’s performance works have been featured at venues such as the Bates Dance Festival of Bates College, Providence International Arts Festival (PVD), the Dance Complex and Green Street Studios in Cambridge, Massachusetts, as well as in performance platforms such as the participatory event Beyond Text, London (2011). He was a Five College Fellow for the 2013–2014 academic year and a Grant Wood Fellow for the 2016–2017 academic year. McMillan has been a guest artist at colleges and universities, including Reed College, Amherst College, Middlebury College, Franklin and Marshall College and Roger Williams University. He has performed and collaborated with artists such as T. J. Dedeaux-Norris, Wendy Woodson, Netta Yerushalmy, Cathy Nicoli and Jonathan Gonzalez. His writing has appeared in multiple journals, including The Journal of Dance, Movement & Spiritualities, Liminalities and Contact Quarterly.
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Highlights - Output
Journal article
Performing Blackness under Roman Occupation: Embodied Resistance and the Empire (A Thinking Essay)
Published 05/01/2021
Ecumenica (Waco, Tex.), 14, 1, 1 - 14
This thinking essay considers the embodied connection between citizenship, belonging, and race in both the ancient and contemporary world. It weaves together theology, critical race studies, and classical studies to ask what vulnerable bodies in antiquity might tell us about our contemporary moment. In this essay, Christopher-Rasheem McMillan argues that the black body in contemporary North America is akin to noncitizen bodies during the Roman Empire and that the United States functions as an empire. For the purposes of this thinking essay, the contemporary police officer performs the function of a Roman soldier, with a primary purpose of defending, protecting, and expanding the empire. McMillan proposes and seeks to answer the question: How do black bodies testify and thrive under “Roman” occupation?
Journal article
Published 12/01/2018
Choreographic practices, 9, 2, 191 - 212
This article is an analysis of a Practice as Research (PaR) project titled black Lakes. black Lakes (2017) is an experimental reconstruction of Trisha Prozon's Locus (1975). This article investigates the possibility of race being used as a creative lens for dance reconstruction, a lens that does not privilege accuracy or fidelity in a traditional Sense but seeks to mine the possibility of dance reconstruction as a generative act that moves beyond preservation politics. This article is composed of three connected but distinct sections, including a brief overview of performance studies' and critical dance studies' use of the 'archive' in performance; a review of Black Lakes (2017) by a dance practitioner who also works with the body as archive; and the methodological process and theoretical underpinnings of the creation of Black Lakes (2017). This article consults both critical race theorists and dance theorists who, in concert, suggest novel possibilities for and through dance reconstruction and the politics that surround the archival fever in dance making.
Journal article
Published 06/01/2014
Dance, movement & spiritualities, 1, 2, 329 - 346
This article explores the intersections between the dance, biblical studies and performance praxis. It articulates the possible kinds of knowledge(s) that are at the intersection between movement as a performance practice and biblical research. By looking at Adrian Howells's work Foot Washing For The Sole (2009) as a prototype for Kinaesthetic Hermeneutics, this exploration suggests that Howells's embodied reading of Luke 7:37-83 provides a methodology for interpreting scripture through the body. This article ultimately seeks to answer the question can the body be a site for biblical exegesis?